Sunday, April 26, 2015

In 1991, Obama, who was then president of the Harvard Law Review and a well-known figure on the Harvard campus, spoke at a rally in support of Professor Derrick Bell. The godfather of Critical Race Theory, Bell was infamous for his anti-white views and his contention that America was an irredeemably racist country. At the rally in question, Obama encouraged his fellow students to “open up your hearts and minds to the words of Professor Derrick Bell,” whom he described as someone who spoke “the truth.”


Founded by the late Derrick Bell, critical race theory is an academic discipline which maintains that society is divided along racial lines into (white) oppressors and (black) victims, similar to the way Marxism frames the oppressor/victim dichotomy along class lines. Critical race theory contends that America is permanently racist to its core, and that consequently the nation's legal structures are, by definition, racist and invalid. As Emory University professor Dorothy Brown puts it, critical race theory "seeks to highlight the ways in which the law is not neutral and objective but designed to support white supremacy and the subordination of people of color."

A logical derivative of this premise, according to critical race theory, is that the members of “oppressed” racial groups are entitled—in fact obligated—to determine for themselves which laws and traditions have merit and are worth observing. Further, critical race theory holds that because racism is so deeply ingrained in the American character, classical liberal ideals such as meritocracy, equal opportunity, and colorblind justice are essentially nothing more than empty slogans that fail to properly combat—or to even acknowledge the existence of—the immense structural inequities that pervade American society and work against black people. Thus, according to critical race theorists, racial preferences (favoring blacks) in employment and higher education are not only permissible but necessary as a means of countering the permanent bigotry of white people who, as Bell put it, seek to “achieve a measure of social stability through their unspoken pact to keep blacks on the bottom.”

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